:Feminist Beekeeping Friday:
I am at a real crossroads this week. I’ve got some unpleasant thoughts moving through my brain. I’ve tried sorting through them with friends and colleagues. I’d like to have a strong argument or stance before writing about it, but I don’t. I have a Scorpio full moon cocktail of compassion and raised hackles. What I’m going to talk about may put you off. The subject is women stealing from women.
Let’s back track. This wee little Friday post is called Feminist Beekeeping Friday because it’s about time we have a place for women’s voices in the world of bees. After all, bees have been associated with the feminine and the life-giving goddess for a few millennia now. In ancient Europe, where apis mellifera comes from, the bee was held sacred and depicted in statutes of bee goddesses. In Greece there were temples kept by bee women tending the sacred arts of seership, healing, dreaming, and ritual. These women were simply called Bees.
So I loosely base these Friday musings on bees, women, the feminine, and dismantling the Patriarchy. Cheers, darling!
Where were we? Oh yes, the Great Silencer. As Patriarchy entered Goddess culture, women’s voices were systematically silenced. Women’s ways demonized. Women’s power vilified and shamed. Women’s bodies violated. Right on down to the present era. We are raised in a society that is the adolescent offspring of a belief system which still encourages oppression, witch hunts, inequality, and ownership. Capitalism is a byproduct of this belief. So is egocentric individualism. So is spiritual bypass. What a mire we’re in.
Some of it survived though. Hidden in plain site, or just at the edge of your vision. It has been waiting.
Enter the rise of feminism. The rise of women’s voices. The return of the sacred feminine. Here we are, carving a place for ourselves because it’s finally – maybe – safe enough again. Here we are, the daughters of the witches you couldn’t burn, seeking our own spiritual truth without very much guidance.
Have you ever wept in longing for the mythic grandmother to come apprentice you to her arts? Have you ever sought pilgrimage, initiation, rite of passage, ceremonial transformation without a compass? Did you read that “how to” book and despair? Go to that workshop? I get it. I did. I spent over twenty years in study. Sometimes I found rare gold, and it stripped me to my bones. I wept for the lost wisdom. I began to find where it was hidden inside. I am still weeping. I am still finding.
I began to put all this study, work, and practice into form. I began to craft my own teachings. People came. I was overly generous. I hear that a lot. What does that even mean? I wanted to give it away. I wanted to keep it veiled. I have ancestors’ voices in me that need it to stay veiled. I have ancestors’ voices that need me to be loud and public. I want to be generous. I want to make a living. I don’t want to loose vitality in the process.
Women came to my courses and they changed my life. I get to be the thing I longed to be but could not find at 15, at 25, at 30. Somewhere around 35 I found my voice. I found my stride.
Here in the present, it has been brought to my attention quite recently, there are women who are now repurposing my content, my class names, and my words with very little discretion and not a mention of their source. These are women who have taken my classes. Pause. What I do and what I teach is NOT proprietary. Where I learned much of what I teach is open to all. I am not special. I don’t get the one diamond pass. Unpause. I have spent years cultivating my own form of teaching, my own practices, based on the spirit-informed integration of teachings I’ve received from others. I’ve also learned from the land. From my body. From my creative soul.
What a sticky business.
How do we strike out on our own because we are inspired? Because someone’s teaching spoke deeply to us? Because a school or a program awoke something in us? Inspiration is the name of the game. That’s the point. That’s why a person teaches.
I have no problem with inspiration. I have no problem with people sharing things that came from me, that came from the woman before me, that came from the spirit within me, that came from the ancestors behind me. What I do have a problem with is plagiarism. With content theft. With idea theft.
What it comes down to is a deep internal sadness around loss of integrity. Around the loss of the human hive in the oldest sense of women gathering. We’ve learned to distrust each other. So many women don’t trust other women. We’ve learned to doubt ourselves. To gaslight each other. Where is the sisterhood? I don’t know the ethical call here. There is a reason things stayed behind the veil. Stayed hidden. This experience is the modern version of that reason. We are still functioning from within a male-centric, colonizer framework. We appropriate. Take what you want. Don’t give credit. Commodify it. Brand it. Go for the quick fix. Is your longing so great that you take with out notice? Is this the spiritual starvation of the West?
There is a beauty in the exchange of skills, practices, and hard-won perspectives. It’s perfectly human to share and share again. However, don’t let acquisition stop the journey. I don’t now much, but I do believe that mimicry is selling yourself short. You don’t have to invent the wheel or be totally unique. I most certainly am not! I am a patchwork quilt. However, you also don’t have to be that thing you see outside yourself. There’s a chance that your desire to mimic someone’s work is actually an invitation to dive deeper within. To excavate the hidden seas and rare silver rivers of your own body’s knowing. The secrets waiting in your ancestral library. The particular language spoken by the bit of earth you’re standing upon today. Can you bear to turn your gaze to the hallowed keening of your longing?
Meanwhile, there is a woman somewhere at her loom, weaving thread she died herself, with hands that have held the hands of many sisters. She is singing an old song as she works. It is rhythmic and hypnotic. It took her years to learn the pattern. It took many unravellings. The warp and weave stretch your heart as you gaze on them. She will spend her whole life making this cloth. She is making it for you.
Meanwhile, that same woman is you. She is weaving with threads she spent lifetimes spinning. She may be working a loom built by sisters, mothers, grandmothers, but she is the one who has earned her seat. She is singing an old song as she works. The rhythm is like the hum of bees. She has learned how to make honey. She has learned how to sting. She has mended many frayed threads. Some she cut away. She has learned about boundaries. It broke her heart. It made her whole. She is re-sanctifying the ground of herself, her sovereignty, and her safety.
She will spend her whole life making this cloth. She is making it for herself.
Dear Ariella, I could not agree more with you. Among men this is also widespread and none the less sad and anouying. Being kind and sharing is often seen as weekness and people who share willingly and generously, regardless of gender, are often seen as stupid and easy to take advantage of and profit on their kondens and skills.
From what you describe What have happened with their of your way of teaching, name of classes, courses etc And that you don’t see it as proprietary? Maybe you could include the contract of CopyLeft to your teaching? It was originally made for the computer world of free software, but is now used for many other things where it’s free to learn, free to share, but nor free to profit on or change the source. Credit is given only to what the new user can contribute with themselves, but credit should always be given to the original author/maker ? CopyLeft is an interesting approach compared to Copyright. Maybe it could be somewhat of a technical/legal "hard, solution to a "soft" humanistic problem? If all your classes were marked clearly to be included by a CopyLeft, each person participating is bound to follow it upon accepting the class. More about CopyLeft here: https://en.m.wikipedia.org/wiki/Copyleft
I hope you will find it useful.
My best refgards and thank you for sharing your thoughts,
Marcus Nilsson
I am so sorry to hear this, Ariella. It has happened to me (moments even after sharing intimate Medicine — a quick Facebook post or two) and it hurts deeply and makes it hard to remain open. But the Medicine was meant to be shared . . . And as you say, we can all go to the Source (s) and listen, but our way of expressing and articulating is our own. I try to teach by example, naming my teachers, acknowledging my sources (if they are outside of me), but I do believe more explicit instruction may be needed. Thank you for gathering up your courage (and fire) and writing this. This is Medicine.
I have so many feelings and thoughts about this.
How awful!
and–What an opportunity to do some Shadow Work.
and–This is a great time to practice non-attachment.
and–in a place that’s not all ego, I feel that those last paragraphs describe me, and that’s a comfort.
and, and, and, I feel a deep soft welling of sadness and compassion in my heart and belly for you and your hurt, that a student would steal your work and go out into the world and share it as her own. I also feel that for the student, who is so wounded that she could spend time working with you and getting to know bees through your work, and still somehow miss the deepest lessons of the hive, which are about sisterhood and Unity (I will circle back to this) and integrity. Bees do everything in order to support the queen, and you are the queen of the hive that is your work. She would be as a deformed larvae in this instance, or one whose wings are too worn to fly. You know they are not held within the hive because it does not serve the greater good.
And if we are truly a Unity, she didn’t steal your work. You wrote something like this above, I realize. If we are all one, connected in every way, then the work isn’t yours at all. I suspect that what she will draw into her work are women who are wounded just as she is, and that those wounds will be mirrored and activated and that this will not be fun or enjoyable for her, but deeply and horribly stressful and awful.
You know what it is to have your students project everything onto you. Imagine if you were to take someone else’s work and try to teach it as your own. I suspect it won’t be pretty.
And–there are a lot of famous ‘Priestesses’ who have done this and who are relatively famous. Famous writers and activists who liberally steal intellectual property from their followers. I’ve had my own words and ideas taken and presented as fresh fodder for their work. It’s flattering, in an egoic way, and also frustrating because the teacher falls then. Respect is lost. The pedestal crumbles in a very ugly and unnatural way.
I don’t really believe that this can be seen as the sincerest form of flattery because there’s nothing sincere about theft. This cannot diminish you, though, and that is real and true. Your work, your words, your soul are what draw us to you. I signed up for that whole Bee Summit just for your talk! No one can take your innate you-ness away (Joel Salatin, on the pigness of the pig). Thank you for the raw truth and for speaking into this difficult subject. xo
Brillant!! This truly saddens me but also what an elegant and artful way to broach and bring forth this subject. We also have to look at this within ourselves. Such a call for deeper inquiry. Thank you for this gentle and swan like fierceness. Get the pearl! Invite others to get theirs too. Much love and support
Goddess, what you offer is uniquely you. All that you offer has been informed by your ancestors, by your earthly teachers, and by your direct communication with the bees and with spirit. It has all been germinated in the unique caldron of flesh and bone and mind and spirit before being offered to the world. Women the world over struggle with charging for their teachings and people in general struggle with charging for teachings that are spiritual in nature, But Just because you stand on the shoulders of others does not mean you are not worthy of holding your boundaries and receiving reciprocity for your teachings.
The bees are one in mind and soul, and even they will protect their healthy hive against intruder bees from a less healthy hive.
It would be one thing for someone to offer your teachings under your brand with your permission. But just as it isn’t automatically okay for bees from one hive to take resources from another hive, it isn’t okay for someone to repurpose your teachings and brand them as their own. There is a paucity in that, and a blessing in boundaries that force all of us to seek our own medicine and combine all of the wisdom of our teachers with our own medicine to present our unique offerings to the world.
You are so valuable (in every sense), and so magical, and I hope you continue to honor that by standing at the gateway to your hive and protecting what is yours, while at the same time, offering your nectar to the earth. In my view, doing so enforces the health of the collective hive and at the same time honors your ancestors and all the sources from which you have gained your wisdom, as well as your own path.
With much love and many blessings,
Heather
I completely understand where you are coming from. I have had the same issues with women stealing my work, even the name of my Earth-healing modality. Which, I might add, has been 30 years in the learning and creating.
I have learned this ancestral healing from the ancestors, in much the same way as you did, I imagine. I also struggle with this whole branding issue as my work is apprenticeship-based. I share a lot too, give much away for free, because it feels right to do that.
But then I discovered a woman who has also called her healing the same name. Fifteen years after I had done so. The name was ‘given’ to me by my ancestral guides, and at the time I thought it rather prosaic! But the woman who had appropriated it knew that it was already mine. She and her husband googled it, yet she still went on to use it. I trademarked the name in the UK but couldn’t in Europe so she still uses the name. She decided, defiantly, when I approached her, that the Universe would decide who was to be the owner of the name. I’m not really interested in bickering about a name, even one that was specifically given to me, so I modified it slightly, adding a word on the end.
I knew, when I googled her, that she had changed the name of her healing modality quite often before deciding on mine, but she refused to change it anyway.
But, no worries. I can flow around her. At the time, however, I was shocked that another woman, another healer, could be shallow and so lacking in understanding.
All the links on my site had to be changed as they all went to her site now, but I also surmised that perhaps those people who found her site through a link on mine may have had need of her particular type of healing. Who knows?
On another note, having spent 10 years living in Egypt, I did learn about how difficult it is to gain freedom for women when the men too are damaged. It is their damage and conditioning that keeps the women under wraps! So, I focussed on giving healing to the men of our house. I still see the changes, which are good.
On the bee front? I too connect to the Bee Goddess, through Artemis, which is a big part of the modality I teach. That connection has made me want to learn to keep bees – finding your site was very exciting – so I will have to add that to my plans and visit you when the world has come back into some sort of balance. In the meantime, I will continue to read your blog and absorb your wonderful bee-priestess energy. The sound of your voice, and the depth of the energy you express when speaking, was incredibly familiar. It is what I hear when the ancestors communicate. It resonated deeply.
Many thanks for that.
This is one blog I wrote 6 years ago on Artemis.
https://gaiamethod.com/2015/04/19/the-goddess-artemis-in-energywork/